Monday, August 10, 2009

Musings

Hi: I've been away from my blog for a few weeks . . . it happens. : )

I've been thinking a lot about what it means to be a Christ follower. I had a great conversation with a young person (anyone younger than yourself is a "young person") the other day. This young friend is not yet a Christ follower. One of the biggest obstacles is fear that the "crazies" have it right and that the violent, lunatic fringe of "so called" Jesus followers or, and perhaps this is worse, the lifeless insipid banal "so called" Jesus followers are the real deal.

I suggested, as someone once told me, that religion does not create fanatics . . . but it does attract them. Any cause or movement has its people on the edge. Consider the environmental movement, or the animal rights folks (both excellent causes) but do those who perpetuate violence speak for the whole? I doubt it and the same is true for Christ followers -- those of us who are seeking an authentic relationship with our creator through Jesus Christ tend to be pretty balanced and rational people.

The passionless and the misplaced (guided?) impassioned have never been the mark of Christ's followers. Jesus is seen in the Gospels as a compassionate, passionate, principled person. He challenges injustice, he confronts hypocrisy, and his offering on the cross is correctly referred to as "His Passion" . . . but he is not Ned Flanders, nor is he Caspar Milquetoast and he is certainly not using violence to win his point. On fire . . . with grace.

Jesus calls us to live lives that matter in ways that make a difference, as servants of all.

It is quite the challenge.

bj

Thursday, June 18, 2009

Free but not cheap

I am rereading Dietrich Bonhoeffer's excellent "The Cost of Discipleship". I began this reread on my journey to Halifax, Nova Scotia for my Uncle's funeral. A little light reading on the plane and before bed time. This great book is a study of the Sermon on the Mount in Matthew 5-7. Bonhoeffer begins his book with a detailed discussion of grace. He wrote this in Germany in 1936-7 in the days leading up to the second World War. His primary concern was for the renewal of the church. He believed that the church had settled for a "cheap grace". That is an understanding of grace that was essentially "all about me". A grace that "got me saved" but never engaged my will or my transformation. "Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves." (Page 44 touchstone edition). He argues that the church fell into a double standard where a "maximum obedience," what was expected of monks, martyrs, and other "saints," and a "minimum obedience", what was expected of the rank and file church member, was killing the churches witness and effectiveness. (And, I might add, continues to do so!).

Grace becomes costly (rather than cheap) when it not only brings us to forgiveness but also brings us into obedient alignment with the way that Jesus Christ taught. Who Jesus is is more important than what he says. However, obedience to what he says is the key component to living a life in grace.

I am finding echos of Bonhoeffer's writing in some modern writers like Erwin McManus (see Unstoppable Force or The Barbarian Way) and Rob Bell (Jesus came to Save Christians).

The key component of "Costly Grace" is reorientation of our values and priorities from "what do I get out of it (consumer meism driven religion)" to concern for the poor, the oppressed, the disadvantaged, etc. If we accept this understanding the only logical conclusion is that our American consumer driven religion is the antithesis of biblical Christianity. Lord have mercy and help me change my heart, my priorities, my values, my focus . . .

I will keep reading. . .

Dr. BJ

Monday, June 8, 2009

Acts 8

Acts 8 shows the early Christian movement moving out from Jerusalem. Did everyone notice what got the Church moving from complacency? Persecution. God uses our discomfort to get us moving to where he wants us. With the great successes of Pentecost and the terrific fellowship of the Jerusalem the early church could easily have fallen into a nice little bless me party. Peter Wagner calls this "koininitis" a condition where the church gets so enamored with being together it forgets its mission. The death of Stephen and Saul's work to drag believers off to prison serves to move the church away from Jerusalem into Judea and Samaria (remember Acts 1:8). The first non Jewish convert (Samaritans) the first not Semitic convert (the Ethiopian) are in this chapter all of it because the church was scattered away from their home base. What will it take the 21st Century church to leave its complacency and move back out into mission?

Sunday, June 7, 2009

Wondering About Hope

The Syracuse Newspaper runs a column in the Saturday edition about what people believe. The past few weeks the articles have been written by people who were "areligious"; my read would be that they were more agnostic than atheistic but that is just my perspective. The essence of the two presentations is that this is all that there is so make the most of it. On the surface that sounds great -- live for today, make every moment count, etc.
I find myself wondering, however, why bother. St. Paul wrote to the Corinthians that if this is all there is we are most to be pitied ("If for this life only we have hoped in Christ, we are of all peple most to be pitied." 2 Corinthians 15:19). Life becomes a pathetic, accidental and somewhat pointless existence. The question "what am I here for?" has no context and therefore not even a sniff of an answer. I believe we are hard wired to seek meaning and purpose. Victor Frankl's book "Man's Search for Meaning" found that survivors could see a future beyond their current circumstances. This "potential future" gave them hope and that hope helped them survive.
I'm not arguing for a dogmatic control focused "religion" (I can't imagine anything more antithetical to the life and teachings of Jesus of Nazareth). I am suggesting that a look to an eternal future is one way that people find hope. This hope not only allows them to survive life's difficulties it also gives them the courage to attempt taking on the structures, powers and inertia of human society that often grinds people to dust. I have read that during the days of the black plague the areas of Europe that were more "Christianized" had a lower death rate. The Christians saw a better future and were not afraid to risk. Because of this they took care of their dead (instead of leaving them in the streets). This extra care saved many lives.
"All these died in faith without having recieved the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. (Hebrews 11:13)"
What gives you hope?

Thursday, April 30, 2009

Crisis de jure

I am frequently bewildered by the ferocity and energy of the 24 hour news cycle. When News stations had a half hour an evening they tended to stick to "hard news" and were usually covering stuff that mattered -- we might debate how they covered it but generally it was information that was recognized as important. There were newspapers that tried to tell the news in written form so you could read it at your leisure. Nobody screamed at us.
Now everything has to be a catastrophe, a crisis, an Armageddon. This is not to say that the economic situation, ABMs 100th day, or swine flu is not important. It is to say that when the news channels have an enormous financial stake in keeping us watching there is a tendency to present things as more critical and more important than they actually are. All the air time devoted to the Octo-mom would be a prime example of this. I don't need television to have a game of "spot the loony", I can play that game on my own in my own time just by wandering around town for a while.
I think we could create a real crisis . . . stop watching the TV news channels and see what happens. Between the declining revenue streams and declining advertising dollars we might see some of the hysteria for what it is . . .
I choose NOT to be afraid. Whenever there is a visitation of God in the Bible (generally an angel) the first words of the angel are "do not be afraid". When Jesus appears to the disciples on the first Easter evening he says "do not be afraid." I am convinced that the opposite of faith is not doubt (doubt is good, healthy and keeps us seeking); the opposite of faith is fear.
Turn off the news, look around you, trust, pray and above all else . . . do not be afraid.
dr. bj

Thursday, April 16, 2009

Random Thoughts on a Thursday

I find it great that the Christian movement chose to celebrate the resurrection of Jesus over a 50 day span instead of just a single event. The resurrection is the very core of the faith -- it deserves all the attention, discussion, celebration we can give it.
. . . In Central New York the arrival of Spring is a wonderful thing. Bulb flowers in full bloom (and more coming) grass is greening, trees are budding . . . and the lure of the golf course courses through my veins . . .
I am often amazed at the kindness of friends and frequently blessed by the grace of strangers . . .
There is something about sunshine and lifts my heart . . . I wonder about Revelation 21 that says that there will be no sun or moon in the New Heaven and New Earth -- instead, it says, that God will be the light . . . I wonder what "God Light" feels like (is that the light that was created in Genesis before there was a Sun?)
Its the middle of April and the Detroit Tigers have not been eliminated from the playoffs!
Paid my taxes yesterday (ouch) but am grateful for what it provides (usually).

I am thinking a lot about what we don't see around us. I suspect that many of us get so locked into our routines that a normal day is somewhat akin to sleep walking. Get up, clean up, eat, go to work, stop, eat, go back to work, stop, go home, eat, relax in the evening . . . We don't see the beauty (or the pain) all around us. I want to live life awake! On the days I am awake I am walking about in a state of constant amazement!
Dr. Bj

Saturday, April 11, 2009

A Day of Unspeakable Hope

I occasionally allow myself (nay, force myself) to watch one of the 24 hour news channels. According to the latest: we are all going to die of starvation because of the economy, NO, wait, we are all going to die of earthquakes, no, wait, we are all going to die from a tornado, no, wait, it will be a nuclear missile from North Korea (a terrorist, a former Soviet republic . . .). No wait global warming, an alien invasion, tainted peanut butter, the octomom will kill us all . . . no wait. . .

And then come the solutions. Put your trust in this political party the other guys are idiots. No, sorry, wrong group, put your trust in this political party we were wrong about who the idiots were. No, oops, wrong again, put your trust in this man -- he'll see us through. Put your trust in the TV religion sellers; this self help craze; that new product. Or, just say to Hell with it all and drink our beer, or booze, take this drug . . . or . . .

To the fear mongers I have this to say: we are all going to die. The mortality ratio of the Human Race is still 1:1. Whether it is by missile, tornado, cancer, or I get hit by a bus tomorrow, the end is still the same. This physical life will end. The question is not whether or not I might die or how. The important question is have I actually lived when it came. Did I find the reason for my being? Did I live a life worth living.

To the solution people I would add: the trouble with human solutions is that they have humans running them. We are all flawed broken creatures. I can love my fellow humans, I can learn to trust many of them . . . none of them can be the source of my hope and certainly not some political program.

So what do I do. I need hope. Someone once said you can survive three weeks without food, three days without water, three minutes without air . . . but none of us will live three seconds without hope. Hope is what gets us up and gets us moving. Hope helps us to keep trying!

Which brings us to the odd center of Christianity. I have long suspected that in order to be true it has to be a little odd, so this doesn't bother me. The odd center of Christianity is the journey from the brutal execution of an itinerant Rabbi named Jesus of Nazareth to whispered and then shouted rumors that he has come back to life. Could it be possible that someone has defeated death? Could it be possible that the deaths I have experienced could be resurrected? Could it be possible (hope against hope) that what he said about himself and his life was actually true and that following him and serving others is where life's true meaning will be found?

When I get to Easter (every year it seems) something happens in my heart. The despair of the world around me -- seeking life in the transient things of of money, sex and power -- falls away and I realize that there IS someone in the universe worth being the focus of my life. When I get to Easter and the church is shouting its core creed (Christ is Risen! Indeed!) My heart tells me . . .and so am I. Risen, filled with hope and ready to begin again to live the life to which I am called.

Have a blessed Easter, everyone.
Dr. B J