Random on a Monday

I have found a tenacious rhythm in the life of the church. As Christ Community's Senior Pastor and primary preacher and teacher, I have come to notice that every seventh day is a Sunday. I have tried to stretch and condense the rhythm of the week but to no avail, the first day of the week rolls around and it is time to preach once again. I love doing what I do and I love speaking of Christ's forgiveness, mercy, grace and love. There is, however, Monday to deal with.
Sunday I am with people all day (I'm an extrovert this is fine), but when I crawl into bed on Sunday night I am tired -- physically, emotionally, spiritually tired. When I rise on Monday that weariness seems to settle in and, like a Spring fog in Central New York, usually doesn't burn off until early afternoon. Typically, my solution to this is to NOT inflict myself on people on Monday morning. Sometimes it is unavoidable, sometimes it is essential, nonetheless, given a choice, I work hard to be invisible, quiet, reflective on a Monday.
Life has rhythms and patterns. The birth, growth, decline, death cycle is familiar (and, frankly, unavoidable). There is the rhythm of sunrise and sunset. The seasons spin from Summer to Fall to Winter to Spring and back to Summer again. We are surrounded by patterns and rhythms. I suspect this is why many of the ancient ones of the Christian movement recommended some type of rhythmic approach to the spiritual life. They developed the monastic hours for prayer throughout the day. They developed the Christian calendar (Lent/Easter/Pentecost/etc.) to frame the rhythm of each passing year.
It is Monday and my rhythmic pattern is to hide for a while and then slowly re-emerge.
bj

Ash Wednesday and "giving up stuff"

I grew up in a Roman Catholic home -- Catholic school for 1st and 2nd grade, first communion, confirmation all that fun religious stuff. One of the favorite things to talk about as we headed toward Ash Wednesday and the season of Lent was "what are you giving up for Lent". I suspect this was the over simplified response of over indulged people to a season of fasting and penitence/repentance. Fasting is going without something allowed (like giving up food or sex or a favorite activity for a season) to focus on God. As school kids we talked about giving up chocolate or Coke or some indulgence that we could well do without and, honestly, wasn't really much of a sacrifice. I wanted to give up broccoli and Brussels sprouts one year (definitely NOT a sacrifice).
Later in life, as I read what some of the Saints of Old understood about fasting I was astonished at how pale and paltry our childhood efforts were (then again, we were just kids). Many of the old ones would go without meat six days a week in the season of Lent. Many of them fasted entire days and even weeks during this time period. Many of them abstained from all manner of allowable activities as a sacrifice to God and a reminder of their mortality and to help them focus on the deeper spiritual matters at hand.
So, here I am in Lent, once again. It is Ash Wednesday. What am I willing to give up that will profoundly change me. One colleague of mine suggested giving up "negative thoughts and comments about self and others (thanks Rebecca)" -- that could be a serious sacrifice for some. Maybe I should give up my passive "watching" -- Internet, TV, movies -- for a season in order to more fully engage with others in mission and ministry. Maybe I should fast from food for a day or two (or a day a week) and give the money I saved to Haiti relief. Maybe I should fast from eating out for the season and give the money saved to someone who needs it more than I.
I don't want to just "give something up" I want to surrender myself, be remade, re-formed and reshaped into the kind of person God has uniquely created and called me to be. . .
. . . more as we move forward!
dr bj

Be My Valentine

The variety of traditions surrounding the "Feast of St. Valentine" are intriguing. The only one I'm working with is the one that identifies St. Valentine as a Roman priest in the 4th century who was martyred for performing marriages. The song bird option, the pairing of the turtle doves option and all the rest are fine (and kind of cute) but I believe that human love can meet its fullest expression in the covenant of marriage and, therefore, I like the idea of celebrating the life and death of a person who understood that same principle.
Marriage is under fire in our culture. We live in a time that is so enamored with the intoxicating feeling of "being in love" that the deeper, broader and Biblical understanding of love is lost. That intoxication eventually leads to a hang over. What happens when the feeling of "being in love" goes away or takes a vacation? What happens when it is not "fun" anymore? What happens when I get infatuated with another person while married? In American culture what usually happens is adultery, divorce and disillusionment. What if the problem is not marriage but how we understand love?
The basis of a healthy marriage is not the feeling of love but the choice of love. Love chooses commitment. Isn't this the language of lovers? I'll be yours forever? We'll live "happily ever after?" The commitment in marriage is three fold. I believe a healthy marriage is a commitment to God; a commitment to the spouse; and a commitment to marriage. With those healthy anchors a couple lives through the ups and downs of emotions and they live through the ebb and flow of life's joys and sorrows. And when I don't like my spouse all that much today, I can still love her because I have chosen to do so.
Have a blessed feast of St. Valentine!

bj

Only six more weeks . . .

I am curious as to who thought up the "six more weeks of winter" thing for Punxsutawney Phill to discover with his shadow. In Central New York State, where I live, six more weeks of winter would be considered a blessing and a good thing. ONLY six more weeks, we cry, and there is much rejoicing. It is difficult to live in a place that has six season -- Winter which is January and February, unlocking season which is March and April, Spring which is May and June, Summer which is July and August, Autumn or Fall which is September and October and then there is the locking season which is November and December. Fully six months of that time it is getting cold, still cold or starting to not be cold any more. SAD (Seasonal Affective Disorder) is simply a medical term for the depression that sets in because we live in a cold and gray place.

There are amazing advantages . . . (wait a second and I'll remember them). . . oh, golf is cheap, when the weather turns it is spectacular. We don't have deal with Hurricanes (like the south east), Tornadoes (like the Midwest), 100 degree heat (like the southwest). We don't have to deal with earthquakes, mud slides (like the far west). People have lived here long enough to learn how to deal with the changing seasons. Curiously, we adjust.

My warmer climate friends often ask -- why do you still live in such a place. My response -- two things. First it is where God has placed me to serve and work. Second, it is home.

Those should be the only answers.

bj

working my way back

Hi:

I've been off the grid for a few months and haven't been posting. Here's to beginning the end of the first month of the new year with a renewed commitment to putting out there what has been on my mind.

I am currently working with the idea of Idolatry. Jarrett Stevens' "The Deity Formerly Known as God" and Timothy Keller's "Counterfeit God's" have been illuminating and helpful on the journey. I am especially captured by the modern incarnation of all of the ancient deities. Consider the biggest gods of the American culture: Money, Sex, Power, Self (one could add a variety of others including: Success, etc.). In the old days there were statues and temples for these powerful motivators . . . today we make just as many sacrifices, perform just as many rituals, and entrust our lives to these same false gods. We just don't call them deities.

It is common among certain Christian circles to speak of priorities and having our priorities straight in our lives. This conversation usually involves linear lists of items. The conversation usually goes like this: "put God first, then your family, then your work . . . and so on". (I'm old enough to remember JOY (J-Jesus O-Others Y-yourself). The problem with this presentation is that it is not biblical.

A better image would be from astronomy. The largest gravity well determines the orbits of everything else. In a human life that gravity well is our god (notice not should be, not becomes, but simply is). Whatever is at the center controls the relationship of everything else. If I have a right relationship with God at the center (or at least becoming right from my side -- already made right by God) then my family, work, play, etc. align themselves properly and appropriately. If I have anything other than the Creator at the center of my life I have chaos and the other aspects of the constellation of my life are banging into each other and out of alignment.

That alignment is why the conversation about idolatry is still relevant and vital. If money, sex (youth, beauty, whatever), power or my own self is the deepest gravity well . . .

bj

Musings

Hi: I've been away from my blog for a few weeks . . . it happens. : )

I've been thinking a lot about what it means to be a Christ follower. I had a great conversation with a young person (anyone younger than yourself is a "young person") the other day. This young friend is not yet a Christ follower. One of the biggest obstacles is fear that the "crazies" have it right and that the violent, lunatic fringe of "so called" Jesus followers or, and perhaps this is worse, the lifeless insipid banal "so called" Jesus followers are the real deal.

I suggested, as someone once told me, that religion does not create fanatics . . . but it does attract them. Any cause or movement has its people on the edge. Consider the environmental movement, or the animal rights folks (both excellent causes) but do those who perpetuate violence speak for the whole? I doubt it and the same is true for Christ followers -- those of us who are seeking an authentic relationship with our creator through Jesus Christ tend to be pretty balanced and rational people.

The passionless and the misplaced (guided?) impassioned have never been the mark of Christ's followers. Jesus is seen in the Gospels as a compassionate, passionate, principled person. He challenges injustice, he confronts hypocrisy, and his offering on the cross is correctly referred to as "His Passion" . . . but he is not Ned Flanders, nor is he Caspar Milquetoast and he is certainly not using violence to win his point. On fire . . . with grace.

Jesus calls us to live lives that matter in ways that make a difference, as servants of all.

It is quite the challenge.

bj

Free but not cheap

I am rereading Dietrich Bonhoeffer's excellent "The Cost of Discipleship". I began this reread on my journey to Halifax, Nova Scotia for my Uncle's funeral. A little light reading on the plane and before bed time. This great book is a study of the Sermon on the Mount in Matthew 5-7. Bonhoeffer begins his book with a detailed discussion of grace. He wrote this in Germany in 1936-7 in the days leading up to the second World War. His primary concern was for the renewal of the church. He believed that the church had settled for a "cheap grace". That is an understanding of grace that was essentially "all about me". A grace that "got me saved" but never engaged my will or my transformation. "Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves." (Page 44 touchstone edition). He argues that the church fell into a double standard where a "maximum obedience," what was expected of monks, martyrs, and other "saints," and a "minimum obedience", what was expected of the rank and file church member, was killing the churches witness and effectiveness. (And, I might add, continues to do so!).

Grace becomes costly (rather than cheap) when it not only brings us to forgiveness but also brings us into obedient alignment with the way that Jesus Christ taught. Who Jesus is is more important than what he says. However, obedience to what he says is the key component to living a life in grace.

I am finding echos of Bonhoeffer's writing in some modern writers like Erwin McManus (see Unstoppable Force or The Barbarian Way) and Rob Bell (Jesus came to Save Christians).

The key component of "Costly Grace" is reorientation of our values and priorities from "what do I get out of it (consumer meism driven religion)" to concern for the poor, the oppressed, the disadvantaged, etc. If we accept this understanding the only logical conclusion is that our American consumer driven religion is the antithesis of biblical Christianity. Lord have mercy and help me change my heart, my priorities, my values, my focus . . .

I will keep reading. . .

Dr. BJ